Greek Texts & Translations

Not far from Tricrena is another mountain called Sepia, where they say that Aepytus, the son of Elatus, was killed by the snake, and they also made his grave on the spot, for they could not carry the body away. These snakes are still to be found, the Arcadians say, on the mountain, even at the present day; not many, however, for they are very scarce. The reason is that, as for the greater part of the year snow falls on the mountain, the snakes die that are cut off by the snow from their holes, while should any make good their escape to the holes, nevertheless some of them are killed by the snow, as the frost penetrates even into the very holes themselves.

The grave of Aepytus I was especially anxious to see, because Homer ^note in his verses about the Arcadians makes mention of the tomb of Aepytus. It is a mound of earth of no great size, surrounded by a circular base of stone. Homer naturally was bound to admire it, as he had never seen a more noteworthy tomb, just as he compares the dance worked by Hephaestus on the shield of Achilles to a dance made by Daedalus, because he had never seen more clever workmanship.

I know many wonderful graves, and will mention two of them, the one at Halicarnassus and one in the land of the Hebrews. The one at Halicarnassus was made for Mausolus, king of the city, and it is of such vast size, and so notable for all its ornament, that the Romans in their great admiration of it call remarkable tombs in their country “Mausolea.”

The Hebrews have a grave, that of Helen, a native woman, in the city of Jerusalem, which the Roman Emperor razed to the ground. There is a contrivance in the grave whereby the door, which like all the grave is of stone, does not open until the year brings back the same day and the same hour. Then the mechanism, unaided, opens the door, which, after a short interval, shuts itself. This happens at that time, but should you at any other try to open the door you cannot do so; force will not open it, but only break it down.

In days of old, men made wooden images, so far as I have been able to discover, from the following trees ebony, cypress, cedar, oak, yew, lotus. But the image of Cyllenian Hermes is made of none of these, but of juniper wood. Its height, I conjecture, is about eight feet.

Cyllene can show also the following marvel. On it the blackbirds are entirely white. The birds so called by the Boeotians are a somewhat different breed, which does not sing. Eagles called swan-eagles, very like to swans for whiteness, I am acquainted with, as I have seen them on Mount Sipylus round the lake called the Lake of Tantalus. White wild boars and Thracian white bears have been known to be acquired by private individuals.

White hares are bred in Libya, and white deer I have seen in Rome to my great astonishment, though it never occurred to me to ask from what continent or island they had been brought. I have made these few remarks concerning the blackbirds in Cyllene that nobody may disbelieve what has been said about their color.

Adjoining Cyllene is another mountain, Chelydorea, ^note where Hermes is said to have found a tortoise, taken the shell from the beast, and to have made therefrom a harp. Here is the boundary between Pheneus and Pellene, and the greater part of Mount Chelydorea is inhabited by the Achaeans.

As you go from Pheneus to the west, the left road leads to the city Cleitor, while on the right is the road to Nonacris and the water of the Styx. Of old Nonacris was a town of the Arcadians that was named after the wife of Lycaon. When I visited it, it was in ruins, and most of these were hidden. Not far from the ruins is a high cliff; I know of none other that rises to so great a height. A water trickles down the cliff, called by the Greeks the water of the Styx.

Epimenides of Crete, also, represented Styx as the daughter of Ocean, not, however, as the wife of Pallas, but as bearing Echidna to Peiras, whoever Peiras may be. But it is Homer who introduces most frequently the name of Styx into his poetry. In the oath of Hera he says :— Witness now to this be Earth, and broad Heaven above,
And the water of Styx down-flowing.
Hom. Il. 15.36-37These verses suggest that the poet had seen the water of the Styx trickling down. Again in the list of those who came with Guneus ^note he makes the river Titaresius receive its water from the Styx.